The
foundation of Karaton Kartasura (1680)
Shortly after defeating Kajoran and
Trunojoyo, Amangkurat II set up a new court
and capital at the village of Wonokerto,
northwest of Karto (in 1680). It would only
last for 60 years, a period marked by almost
constant turmoil doe to palace intrigue and
revolts against the authority of realm's
successive ruless.
After the failed attepts by Sultan Agung to
subdoe Batavia, the Dutch seemed to hold the
balance of power in Java. Various javanese
rulers and some of Amangkurat II's
successors requested Dutch military support
in order to secure their position vis-a-vis
other contenders to the throne.. Naturally
this come at price. From the late 17th
century on the Dutch succeed signing various
treaties whereby they secured a number of
special privileges and territorial areas
from indigenous rulers as compensations for
military support. Each of the indigenous
political elite's territorial control and
political power.
and direct political interference. In return
for their assistance the Dutch would request
and obtain possession of a strategic land
area, thus gradually expanding their
territory. Eventually the VOC came to
administer large areas, as a result of
treaties and agreements with various local
and regional rulers. After the VOC ceased to
exist at the end of the 18th century (on the
31st December, 1799 to be precise) due to
bankruptcy, the new kingdom of the
Netherlands government created the
Netherlands hidics administration. It
assumed both the VOC's territories and its
role as mairi administrative authority ill
the Archipelago.
Adherence to and ftirtlicr dcvclopinciit of
Islam are sonic of Mataram characterizer
elements. Yet from the realm's inception
Mataram's rulers also applied Various
Strategy to curb the power and relative
autonomy of some of the strongly Islamic and
more powerful centers in Java. With the
gradual subjugation of these region centers
of Islamic power in the 17th century
Mataram's secular authority became well
consolidated. Nevertheless, conflicts
between religious and secular power in Java
were never permanently resolved. Religious
motives frequently influenced dynastic
intrigues and political struggles, often
serving as the basis for strong anti-DUtch
sentiments.