Sitihinggil Binoto Waroto

View of
Sitihinggil "High Ground", from the north
looking south.
On the south side one leaves the Bangsal
Pagelaran Sasonosumewo through a grand
staircase leading south, in the midst of
which is a square stone set level with a
step of the stairs. This is a most
auspicious stone, called Selo Pamecad, which
was brought from the former court at
Kartasura. It is said to have been used as
an anvil to crush the skull of Trunojoyo,
the Madurese leader of the violent uprising
in 1680.
At the top of the staircase is a rather
elegant gateway called Kori Wijil. It is
closed with low iron bars, not forbidding
(for it is easily climbed over, would one
wish to do so), but rather modest and highly
symbolic. The word wijil comes from mijil,
meaning 'going out' or I appearing': thus
Kori Mijil literally means the door through
which one exits Pagelaran in order to enter
Sitihinggil. It is also said that it carries
the meaning of 'Wijil wicoro tatag tanggon
hanggayuh sampurnaning hurip', or'the oath
of a person determined to attain perfection
in one's life" and Awas amut tansah
hanjogo'wijilingwicoro, ojo nganti
katalompen', meaning:'be careful of that
which you express in speech, don't ever
speak inappropriately and lacking in proper
calm'.
Passing through Kori Wijil, one reaches the
Sitihinggil courtyard, which also contains
several buildings. Sitihinggil itself is
meant to be a raised area, to be reached by
going up a flight of stairs, and meant to
resemble a small mountain, like'the back of
a tortoise'. Literally Sitihinggil, 'high
ground' comes from the Javanese words
siti,'soil', and inggil, 'high'. It is said
that the original soil level here was raised
to its present height with earth from
Tolowangi, a place where the soil is known
to be extraordinarily fragrant. The complete
name for this area is Sitihinggil
Palenggahaning Ratu, a chronogram which
defines its year of construction AD 1766 (A.J.
1701), during the reign of Paku Buwono III
(r. 1749-1788).
On Sitihinggil's northern edge there is a
long fence of low iron bars, along which is
arranged a row of cannons facing north,
towards Pagelaran and beyond. There are
eight cannons from west to east; these are
named Mriyem Kyahi Bringsing, a gift from
the ruler of Siam; Mriyem Kyahi Bagus, a
gift of the Dutch general Van der Lin;
Mriyem Kyahi Nangkulo, a gift of the VOC;
Kyahi Kumborowo and Kyahi Kumborawi. The
latter bears an incised Javanese
inscription, Aswani Kumbo. Next there are
Mriyem Kyahi Sadewo, another gift of the
VOC; Mriyem KyahiAlus, another gift of
general Van der Lin; and finally Mriyem
Kyahi Kadal Buntung, also known as Kyahi
Pamecut, or Kyahi Kumah.
The most impressive feature of this area is
the large open structure, once serving as an
audience-hall, dominating the SitihinggiL It
has a colourful tile floor and an enormous
zinc roof which is supported by slender,
wrought iron columns. This is Bangsal
Sewoyono, once used for pisowanan or formal
audiences with the ruler, especially on the
occasion of Garebeg and other major
celebrations. The word sewoyono means
'bright seating area': the hall was used as
an open seating space from which a wide area
was visible. Javanese guests of the ruler
were seated according to rank and relation
to the ruler. On the east were the various
Pangeran ('princes'), Putro ('sons and
daughters'), Sentono (other members of the
royal family and courtiers), and the highest
officials of the realm, abdi dalem bupati
and Bupati Anom. The head of Kadipaten
Mangkunegaran, K.G.P.A.A. Mangkunegoro,
representatives of the Dutch administration
and the Chinese and Arab minorities, as well
as officials of the Mangkunegaran and Dutch
guests from the agricultural estates in the
city's vicinity were seated on the west
side.
Bangsal Sewoyono was rebuilt during the
reign of Paku Buwono X in AJ 1843 (AD 1912),
almost simultaneously with the construction
of other state and public buildings such as
Bangsal Pagelaran Sasonosumewo, Gapuro
Gadhing and many others. These latter ones
were finished in 1914 (on the ruler's 48"'
birthday). Originally this magnificent hall
had a much more modest construction, with
wooden columns, a woven bamboo roof, and a
sand floor.
The ruler usually held court in the
Sitihinggil every Monday and Thursday,
auspicious days in Java. It was also used on
other days, when
the ruler wanted to announce an important
decision. Thus the hall is also called
Bangsal Ponconiti, referring to the
extraordinary meeting sometimes held here
between the ruler and four of his advisers.
In Javanese ponco means'five', a reference
to the five members of this council. These
men were considered the most important
leaders of the realm. Besides the ruler, who
acted as the head of the meeting, there were
his formal representative, Pepatih, who
would act as a judge; the court-poet,
pujonggo would be the secretary; the Pengulu
(head of the realm's Religious Affairs); and
the Senopati, the military commander.